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Homily  -  Religious Persecution talk follows Homily

THIRTY-THIRD SUNDAY IN ORDINARY TIME  (Year A)

 

   I.  Introduction

    If you’re a football fan, like me, and do penance for that weakness by following the Detroit Lions, you know they’re on the verge of a historic season:  they have an excellent chance of losing every single game this year—something that’s never been done before in the National Football League.  Moreover, that will be after having won all four of their preseason games—so in this year of 2008, they’re likely to set a record that will never be equaled.  I was two years old when the Lions last won a championship, and I began following them as a fan when I was in high school, in 1970.  That was a good year to begin, for in 1970 the Detroit Lions were a very good team, going 10 – 4 and making it to the playoffs after winning their last five games.  Naturally, being the Lions, they lost in the first round of the playoffs to Dallas in a game they could have won—but the loss many fans will always remember occurred in the middle of the season, down in New Orleans.  To this day, I can remember watching the end of this game on TV.  Detroit was trailing, 16 – 14, with under a minute to go, but they moved into field goal range, and their quarterback called timeout with about 16 seconds to go.  He should have let the clock run down even farther.  The Lions kicked a field goal to take a 17 - 16 lead, and seemingly had the game won—but, of course, this was the Detroit Lions we’re talking about.  The New Orleans Saints got the ball back and returned it to Detroit’s 45 yard line with only two seconds left, apparently much too far away to attempt a field goal—but that’s what the Saints did.  The New Orleans coach told kicker Tom Dempsey, “Go out there and give it your best shot!”  The holder set the ball down eight yards behind the line of scrimmage, instead of the normal seven, to give Dempsey a split second more to get off the kick—making it a field goal attempt of 63 yards, seven yards longer than the NFL record.  Neither I nor anyone else watching the game thought there was a chance he’d make it—but the kick was good, giving New Orleans a 19 – 17 victory as time expired.

    What many people at the time didn’t know, or have since forgotten, was that Tom Dempsey was physically handicapped; he was born without a right hand and only half a right foot, forcing him to wear a special shoe only half the normal length.  He did not allow these disadvantages to discourage him; he tried out for his high school football team and made it, and then played for a junior college in California, where he became the team’s kicker.  Dempsey was so good at kicking a football that he was eventually signed by the New Orleans Saints (Link, Illustrated Sunday Homilies, Year A, Series I, p. 121).  Tom Dempsey’s name will always be in the NFL record book, and many of us still vividly remember his 63 yard kick, but the truly important thing in God’s eyes is that he made good use of his limited talents and abilities.  Whether in football, or any other aspect of life, the same thing must be true of us.  The Lord has entrusted each one of us with a certain number of talents, abilities, and opportunities, and one day He will demand an accounting.  Those who waste their lives, or fritter away what they’ve been given, or refuse even to try, will face a severe judgment—but those who make an honest effort to do what they can in serving God, and persevere in spite of difficulties and discouragement, will share their Master’s joy for all eternity.

  II.  Development

    Today’s readings tell us that true followers of Christ cannot be indifferent, lazy, or passive.  Rather, like a worthy wife who labors with love on behalf of her family, they must use the opportunities they’re given to be of service to God and neighbor; as the 1st Reading says, the value of such persons “is far beyond pearls.”  St. Paul tells us in the 2nd Reading not to be overly concerned with attempts to predict the future; interesting as such speculation may be, it’s far more important to live in the here and now as children of the light, staying alert and sober—which means, among other things, fulfilling our God-given responsibilities.  This is also the point of Our Lord’s parable in the Gospel.  Three servants were entrusted with varying amounts of talents, or money, and each was judged not in comparison with the others, but on the basis of his own degree of effort.  If, instead of burying his talent in the ground, the third servant had tried to use it but ended up failing, his master would still have rewarded him for making an honest attempt.  It’s because he didn’t even try that his master condemned him as a “wicked, lazy servant,” and ordered him thrown outside into the darkness—in other words, cast into hell and excluded from the Kingdom of God.

 III.  Conclusion

    We can focus on the terrible fate of the lazy servant, and doing so is good if it gives us a healthy fear of divine judgment and a timely reminder of the need to put our faith into practice; however, there may be even more benefit in reflecting upon the reward given to the two faithful servants.  Each of them made good use of what he was given, and neither compared himself to the other.  The one who had five talents didn’t say to himself, “Well, even if I put out only a slight effort, I’ll still have more to show in the end than the other guy, so a 50% effort is good enough,” and the one who was given only two talents didn’t complain, “It’s not fair—I don’t have as much to work with as he does.”  Each servant did his best; that’s what the master was looking for, and that’s what God asks of us.

    Sometimes we’re more aware of our limitations than our abilities; often it’s easier to make excuses than to make up our minds that we’re going to do what we can, regardless of the circumstances.  There will always be other people who are smarter, richer, holier, more talented, or more blessed, than we are.  That doesn’t matter, because we won’t be judged on that basis.  Instead, the Lord will ask us, “Did you try?  Did you share your gifts with others?  Did you lend a helping hand when the opportunity arose?  Did you show concern for those around you who were suffering?  Did you fulfill your daily and religious duties faithfully?  Did you offer encouragement, prayers, and support to your brothers and sisters?  Did you help build up My Church by being a generous, involved, committed Christian?”  The Lord won’t be looking to see whether our names are in any record books, as is Tom Dempsey’s, but whether we genuinely tried to make a return on all that He has given us.  If we can truly answer “yes” to His questions, then—even if we’re as unsuccessful in life as the Detroit Lions are in football—we can be sure a glorious reward awaits us.

   

  

 RELIGIOUS PERSECUTION IN THE UNITED STATES?


 

It Happened in Pittsburgh

   “The police . . . brought in a double-decker bus, complete with tinted windows (thus it was impossible to see what was going on inside the bus. . .)  Brutality started on the bus.  Angela was dragged onto the bus by her hair.  People were billy-clubbed, kicked, and punched.  Police dragged women in the bus by pulling up skirts and bras over their heads, exposing them in so doing. . . . The men were denied food for thirty hours. . . . Upon arrival at the . . . jail there were over thirty police . . . lined up along five or six flights of stairs. . . . Women were then dragged up the steps, some by the hair and others by the neck.  You could hear the sounds of heads smacking against the steps.  The warden was at the bottom of the first flight of stairs, and he kicked [the people] as they were dragged by. . . .

   During this entire procedure there was foul language, obscenities, and threats of putting women . . . in rooms with male prisoners to be sodomized and raped. . . . They were asked to strip in front of male guards and male prisoners.  All refused.  They were then forcibly stripped by both male and female guards, kicked, and punched.  Women . . . were fondled, verbally abused, and threatened”—the experience of Christians protesting outside an abortion clinic on March 11, 1989 (from How to Prepare for the Coming Persecution, by Larry Poland:  Here’s Life Publishers, San Bernardino, 1990).

 

Parallels Between Germany in the 1930s and

Contemporary America:

-- an obsession with death (especially abortion

     and euthanasia)

-- an emphasis on environmentalism and

     animal rights

-- thousands of laws and regulations (giving the

     government the potential to arrest innocent,

     unknowing civilians)

-- an occultic or New Age dimension

-- judges and government officials ignoring the

     Constitution whenever they wish

-- gun control laws (with U.S. laws almost

     identical to German laws of 1928 & 1938)

-- rejection of traditional heroes and the

     nation’s Christian heritage

 

Reasons for a Persecution  of the Church

   The first widespread persecution of Christian-ity in the Roman Empire occurred under the Emperor Decius in 250.  St. Cyprian, Bishop of Carthage, later identified three reasons God allowed it to occur:  (1) Christians had been unable to maintain their spiritual fervor in the face of extended peace and prosperity; (2) Christians in every level of the Church fell into materialism and worldly concerns; and (3) because of materialism, they lost their zeal for the Faith.  Does this describe America today?

 

Recognizing a Coming Persecution

   Experts agree that five stages of a coming persecution can be identified.  (1) The targeted group is stigmatized; its reputation is attacked, possibly by mocking it and rejecting its values.  (2) Then the group is marginalized, or pushed out of the mainstream of society, with deliberate efforts to limit and undo its influence.  (3) The third stage is to vilify the group, viciously attacking it and blaming it for many of society’s problems.  (4) Next, the group is criminalized, with increasing restrictions placed on its activi-ties and eventually even its existence.  (5) The final stage is one of outright persecution.

      Many commentators believe the United States is now in stage three, and moving into stage four.

 

Scripture Passages on Persecution

Ps. 142:6-7; Mt. 5:11; Mt. 5:44-45; Mt. 13:20-21; Mk. 10:29-30; Mk. 13:9-13; Jn. 15:18-21; Jn. 16:1-2; Acts 5:41; Rm. 8:35; Rm. 12:14; 2 Cor. 4:8-10, 2 Cor. 12:10; 1 Th. 1:6-7; 2 Tm. 3:12; Heb. 10:32-39; 1 Pt. 4:12-19; Rev. 6:9-11.

 

Pope John Paul II on Persecution

   “We must be prepared to undergo great trials in the not-too-distant future; trials that will require us to give up even our lives, and a total gift of self to Christ and for Christ. . . . it is only in this way that the Church can be effectively renewed.  How many times, indeed, has the renewal of the Church been effected in blood? This time, again, it will not be otherwise.”

(from an informal statement given in 1980)

A Model for Prayer in Times of Danger or Persecution (from Acts 4:23-31, NAB)

   After their release [Peter and John] went back to their own people and reported what the chief priests and elders had told them.  And when they heard it, they raised their voices to God with one accord and said, “Sovereign Lord, maker of heaven and earth and the sea and all that is in them, You said by the Holy Spirit through the mouth of our father David, Your servant:  Why did the Gentiles rage and the peoples entertain folly?  The kings of the earth took their stand and the princes gathered together against the Lord and His anointed.  Indeed they gathered in this city against Your holy servant Jesus Whom You anointed, Herod and Pontius Pilate, together with the Gentiles and the peoples of Israel, to do what Your hand and will had long ago planned to take place.  And now, Lord, take note of their threats, and enable Your servants to speak Your word with all boldness, as You stretch forth Your hand to heal, and signs and wonders are done through the Name of Your holy servant Jesus.”  As they prayed, the place where they were gathered shook, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness.

 

Recommended Reading

Storm Warning:  The Coming Persecution of Christians and Traditionalists in America, by Donald McAlvany (Hearthstone Publishing, 1999).  350 pp.

Persecution:  How Liberals Are Waging War Against Christianity, by David Limbaugh (Regnery Publishing, 2003).  352 pp; $27.95.

The Criminalization of Christianity, by Janet L. Folger (Multnomah Publishers, 2005). 252 pp.; $19.99.

The Marketing of Evil:  How Radicals, Elitists, and Pseudo-Experts Sell Us    Corruption Disguised as Freedom, by David Kupelian (WND Books—an imprint of Cumberland House Publishing, 2005).  240 pp.; $24.95.

The Great Chastisement:  Books I – IV, by Stephen C. Mahowald (MMR Publishing; P.O. Box 37348, Omaha, NE  68137). 

Book I: An Introduction;

Book II:  Practical Matters;

 Book III:  Teaching the Children; Book IV:  Strategy and Tactics.

Groups to Consider Joining

The Catholic League for Religious and Civil

   Rights:  450 Seventh Avenue, New York,

   NY  10123.  (212) 371-3191; website:

   www.catholicleague.org.

The American Family Association:  P. O.

   Drawer 2440, Tupelo, MS  38803.

   Website:  www.afa.net.

 

Preparing for a Persecution:  Steps to Take

(ideas in part from the book Storm Warning):

   1.  Realize that persecution is normal; many believers throughout most of Christian history have experienced it (including millions around the world today).  If they can persevere with God’s help, so can we.  Our attitude should be one of trust and acceptance, not guilt or fear.

   2.  Keep a proper perspective.  Christians are persecuted not because we’re losing, but because we’re winning.  The gates of hell will not prevail against the Church (Mt. 16:18); Satan’s fury reflects the truth that his time is limited and his kingdom is crumbling.

   3.  Remember that persecution may come not only from the Church’s enemies, but also from fellow Christians who betray others out of fear or weakness (cf. Mk. 13:12, 1 Jn. 2:19).  We must as shrewd as serpents and innocent as doves (Mt. 10:16), trusting others only after careful prayer and discernment.  We must also resolve any quarrels with fellow believers.

   4.  Refuse to give into fear.  If we suffer for our faith, the Holy Spirit will take away our anxiety and give us the words to say at the proper moment (Mk. 13:11).

   5.  Maintain links with other believers.  “If the believer, because of fear, cuts himself off from all contact with other Christians, Satan will have won.  A Christian cannot survive victoriously for long if he is spiritually cut off from fellow-ship, worship and teaching” – Brother Andrew of Open Doors Ministry.

   6.  Pray—for all who are persecuted, for our fellow believers, for those who persecute us and those who betray us.  We must also pray for strength, courage, and discernment.

   7.  Remember that God loves us, is with us always, knows our limits better than we do, and will give us all the resources we need to remain firm in our faith and to emerge victorious from our trials.

 

 

 

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